Shiva Purana — Rudra Samhita, Shloka 9
वृन्दायाः दुष्स्वप्न-दर्शनं तथा पातिव्रत्य-भङ्गोपक्रमः / Vṛndā’s Ominous Dreams and the Prelude to the Breach of Chastity
तदनिष्टमिदं ज्ञात्वा रुदंती भयविह्वला । कुत्रचिन्नाप सा शर्म गोपुराट्टालभूमिषु
tadaniṣṭamidaṃ jñātvā rudaṃtī bhayavihvalā | kutracinnāpa sā śarma gopurāṭṭālabhūmiṣu
Biết đó là điềm chẳng lành, nàng vừa khóc vừa run rẩy vì sợ hãi. Nàng không tìm được chút an ổn nào ở bất cứ nơi đâu, dẫu là nơi cổng thành hay trên nền các vọng lâu cao vút.
Suta Goswami (narrating the Rudra Saṃhitā account to the sages at Naimiṣāraṇya)
Tattva Level: pashu
FAQs
The verse highlights that when the mind is seized by भय (fear) and aniṣṭa (adversity), external strongholds and worldly protections cannot grant śarma (inner peace); lasting refuge is found by turning the consciousness toward Shiva, the Pati who alone dispels भय through grace.
It contrasts unstable outer shelter with true refuge: in Shaiva practice, approaching Saguna Shiva through the Liṅga (steady symbol of the eternal Pati) becomes the grounding center where agitation subsides and the devotee regains śānti.
A practical takeaway is to steady the mind with Panchākṣarī japa—“Om Namaḥ Śivāya”—and, where appropriate, wear Rudrākṣa and apply Tripuṇḍra (bhasma) as reminders of Shiva-refuge, especially during fear or crisis.