त्रिपुरदाहवर्णनम् | Tripura-dāha-varṇanam
Description of the Burning of Tripura
तारकाक्षस्तु निर्दग्धो भ्रातृभ्यां सहितोऽभवत् । सस्मार स्वप्रभुं देवं शंकरं भक्तवत्सलम्
tārakākṣastu nirdagdho bhrātṛbhyāṃ sahito'bhavat | sasmāra svaprabhuṃ devaṃ śaṃkaraṃ bhaktavatsalam
Tārakākṣa, bị thiêu cháy và quật ngã cùng với các huynh đệ, liền nhớ đến Chúa của mình—Śaṅkara thiêng liêng, Đấng luôn trìu mến những người sùng tín.
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Not a Jyotirliṅga scene. The key turn is theological: even a fallen asura, when scorched by divine justice, can pivot to smaraṇa (remembrance) of Śaṅkara—opening the possibility of grace (anugraha).
Significance: Teaches the Siddhānta arc from pāśa-bound suffering to Pati-remembrance: smaraṇa and śaraṇāgati can arise even at the edge of destruction, hinting at Śiva’s bhakta-vātsalya.
Mantra: śaṃkaraṃ bhaktavatsalam (epithet used as praise)
Type: stotra
Role: liberating
Even amid defeat and suffering, the turning of consciousness toward Śiva (smaraṇa) is shown as a saving spiritual impulse—Śaṅkara is bhaktavatsala, responsive to sincere devotion, and remembrance becomes a doorway to grace.
The verse emphasizes personal reliance on Śaṅkara as “svaprabhu” (one’s own Lord), aligning with Saguna devotion where the devotee approaches Śiva as the compassionate, accessible deity—often worshipped through the Śiva-liṅga as His merciful presence.
Practice daily smaraṇa of Śiva through japa of the Pañcākṣarī “Om Namaḥ Śivāya,” especially in distress; support it with simple Śiva-upāsanā such as vibhūti (tripuṇḍra) and focused remembrance of Śaṅkara’s compassion.