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Shiva Purana — Rudra Samhita, Shloka 68

विष्णु-ब्रह्म-विवाद-वर्णनम्

Description of the Viṣṇu–Brahmā Dispute and Brahmā’s Confusion

जानीवो न हि ते रूपं योऽसियोऽसि महाप्रभो । नमोऽस्तु ते महेशान रूपं दर्शय नौ त्वरन्

jānīvo na hi te rūpaṃ yo'siyo'si mahāprabho | namo'stu te maheśāna rūpaṃ darśaya nau tvaran

Ôi Mahāprabhu, chúng con thật chẳng biết hình tướng của Ngài—Ngài là như thế nào, đúng như tự thể ấy. Kính đảnh lễ Ngài, ôi Maheśāna; xin mau hiển lộ thánh tướng cho chúng con.

जानिवःwe two
जानिवः:
Karta (कर्ता)
TypeNoun
Rootजानि (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Dual; pronoun-like form used for ‘we two’ (आवाम्)
not
:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootन (अव्यय)
FormNegation particle (निषेध)
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
FormEmphatic particle (निपात)
तेof you/your
ते:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular; enclitic pronoun
रूपम्form
रूपम्:
Karma (कर्म)
TypeNoun
Rootरूप (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; relative pronoun
असिare
असि:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
FormPresent (लट्), 2nd Person (मध्यम), Singular; ‘to be’
यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; relative pronoun (repeated)
असिare
असि:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
FormPresent (लट्), 2nd Person (मध्यम), Singular
महाप्रभोO great lord
महाप्रभो:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहाप्रभु (प्रातिपदिक: महा + प्रभु)
FormMasculine, Vocative (8th/सम्बोधन), Singular
नमःsalutation
नमः:
Sambandha (सम्बन्ध/utterance)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
FormFixed indeclinable used in salutation (नमः-प्रयोग)
अस्तुmay there be
अस्तु:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
FormImperative (लोट्), 3rd Person (प्रथम), Singular; ‘let it be’
तेto you
ते:
Sampradana (सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
FormDative (4th/चतुर्थी), Singular; enclitic pronoun
महेशानO Maheśāna
महेशान:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहेशान (प्रातिपदिक: महा + ईशान)
FormMasculine, Vocative (8th/सम्बोधन), Singular
रूपम्form
रूपम्:
Karma (कर्म)
TypeNoun
Rootरूप (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
दर्शयshow
दर्शय:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
FormImperative (लोट्), 2nd Person (मध्यम), Singular; Causative sense (णिच्) ‘make (us) see/show’
नौto us two
नौ:
Sampradana (सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
FormDative (4th/चतुर्थी), Dual; enclitic ‘to us two’
त्वरन्hastening/quickly
त्वरन्:
Karta (कर्ता)
TypeVerb
Rootत्वर् (धातु)
FormPresent active participle (शतृ), Masculine, Nominative (1st/प्रथमा), Singular; adverbial to the action ‘hastening’

Brahmā (addressing Lord Śiva/Rudra during the creation narrative)

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra: namo'stu te maheśāna rūpaṃ darśaya nau tvaran

Type: stotra

Cosmic Event: pre-creational theophany within the sṛṣṭi narrative; the Lord’s form remains concealed (tirodhāna) until revelation

S
Shiva

FAQs

It expresses the Shaiva insight that Śiva’s true nature surpasses conceptual grasp; the devotee admits limitation and seeks direct revelation (darśana) through surrender.

Since the Lord’s ultimate nature is difficult to define, devotees approach Him through a revealable, worship-worthy manifestation—such as the Liṅga or a chosen saguna form—requesting Śiva to ‘show’ Himself in a graspable way.

A simple takeaway is prayerful japa and devotion: repeat “Om Namaḥ Śivāya,” contemplate Śiva as both beyond form and kindly manifesting as form, and inwardly request His darśana with humility.