संध्यायाः शुद्धिः सूर्यलोकप्रवेशश्च — Purification of Sandhyā and Her Entry into the Solar Sphere
विवाहं कारयामासुस्तस्या ब्रह्मसुतेन वै । वसिष्ठेन ह्यरुंधत्या ब्रह्मविष्णुमहेश्वराः
vivāhaṃ kārayāmāsustasyā brahmasutena vai | vasiṣṭhena hyaruṃdhatyā brahmaviṣṇumaheśvarāḥ
Brahmā, Viṣṇu và Maheśvara đã cho cử hành hôn lễ của nàng một cách trang nghiêm, do Vasiṣṭha—con của Brahmā—cùng với Arundhatī đứng ra chủ lễ.
Sūta Gosvāmi
Tattva Level: pati
Shiva Form: Umāpati
Sthala Purana: Not a Jyotirliṅga account; it is a cosmic-ritual legitimization of Satī’s marriage, with Brahmā–Viṣṇu–Maheśvara orchestrating the rite through Vasiṣṭha and Arundhatī.
Significance: Frames marriage (vivāha) as a dharmic-sacral act under divine oversight; supports the ideal of gṛhastha-dharma as sanctified when aligned with Śiva-Śakti purpose.
Shakti Form: Satī
Role: nurturing
Offering: naivedya
The verse highlights that even the highest divine powers uphold dharma by honoring sacred rites; in Shaiva understanding, Maheśvara supports cosmic order while guiding souls toward purity and liberation through righteous living.
It reflects Saguna Śiva’s compassionate participation in the world—protecting dharma and sanctifying life-stages—showing that devotion to Śiva includes honoring divinely aligned discipline and ritual order, which culminates in deeper worship of Śiva (including Liṅga-upāsanā).
The takeaway is reverence for dharmic saṃskāras and guidance of qualified gurus; as a Shaiva practice, one may accompany such rites with daily japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and worship with bhasma (tripuṇḍra) as a sign of Śiva-bhakti.