देवस्तुतिः—शिवस्य परब्रह्मत्वं, मायाशक्तिः, कर्मफलप्रदातृत्वं च
Devas’ Hymn: Śiva as Parabrahman, Māyā-Śakti, and Giver of Karmic Fruits
वामाय वामरूपाय वामनेत्राय ते नमः । अघोराय परेशाय विकटाय नमोनमः
vāmāya vāmarūpāya vāmanetrāya te namaḥ | aghorāya pareśāya vikaṭāya namonamaḥ
Xin đảnh lễ Ngài, ôi Vāma—Đấng có hình tướng hiền hòa và ánh mắt dịu lành. Xin đảnh lễ mãi mãi Ngài, ôi Aghora—Đấng Tối Thượng vượt ngoài tất cả; và xin đảnh lễ Ngài, Đấng bao la, uy nghiêm đáng sợ.
Suta Goswami (narrating the Shiva Purana to the sages at Naimisharanya; the verse functions as a stotra within the narration)
Tattva Level: pati
Shiva Form: Vāmadeva
Mantra: वामाय वामरूपाय वामनेत्राय ते नमः । अघोराय परेशाय विकटाय नमोनमः
Type: rudram
Role: nurturing
Offering: pushpa
The verse teaches that the same Pati (Lord Shiva) is approached through multiple sacred aspects—Vāma (graceful, auspicious) and Aghora/Vikaṭa (fear-transcending, formidable). In Shaiva Siddhanta, such nāma-stuti purifies the pashu (bound soul) and loosens pāśa (bondage) by turning the mind toward Shiva’s protecting and liberating presence.
These epithets are Saguna pointers used in Linga worship: devotees offer water, bilva, and mantra while contemplating Shiva as both gentle (Vāma) and overwhelming in majesty (Vikaṭa), recognizing that the one Linga signifies the single Supreme Lord (Pareśa) who manifests many forms for devotion.
Use this verse as nāma-japa or stotra during daily pūjā—especially on Mahāśivarātri—after applying tripuṇḍra (bhasma) and wearing rudrākṣa, mentally alternating contemplation of Shiva’s soothing gaze (Vāma) and his fear-dissolving purity (Aghora).