पार्वतीबाल्यलीलावर्णनम् — Description of Pārvatī’s Childhood/Birth Festivities
बभूव मंगलं गानं ननृतुर्वारयोषितः । दानं ददौ द्विजातिभ्यो जातकर्मविधाय च
babhūva maṃgalaṃ gānaṃ nanṛturvārayoṣitaḥ | dānaṃ dadau dvijātibhyo jātakarmavidhāya ca
Bấy giờ những khúc ca cát tường vang lên, và các vũ nữ múa nhịp. Rồi sau khi cử hành đúng nghi thức jātakarma (lễ sinh), người ta bố thí lễ vật cho các Brāhmaṇa thuộc hàng “nhị sinh”, để tôn kính dharma và làm cho dịp ấy thêm thanh tịnh.
Sūta Gosvāmi
Tattva Level: pashu
Shiva Form: Umāpati
Significance: Highlights dharmic stabilization (sthiti) through saṃskāra and dāna: supporting brāhmaṇas and performing jātakarma are presented as merit-bearing acts that sustain social-religious order.
Shakti Form: Pārvatī
Role: nurturing
Offering: naivedya
It shows that sacred events are sanctified through maṅgala (auspiciousness), proper saṃskāras like jātakarma, and dāna—outer celebration joined with dharmic duty, which supports devotion to Śiva and orderly life.
In the Shiva Purana narrative, devotion to Saguna Śiva is expressed not only by direct pūjā but also by dharmic observances—rites, auspicious recitation, and charity—performed in a Śaiva spirit to please the Lord and uphold cosmic order.
The verse highlights performing prescribed saṃskāras (like jātakarma) and giving dāna to qualified Brāhmaṇas; as a Śaiva takeaway, one may accompany such acts with mantra-japa (e.g., the Pañcākṣarī “Om Namaḥ Śivāya”) and sattvic charity.