मेनावरलाभवर्णनम् — Description of Menā’s Attainment of Boons
and the worship leading to Umā’s advent
या चेष्टरूपाणि विधाय देवी सृष्टिस्थितानाशमयी च कर्त्री । ब्रह्माच्युतस्थाणुशरीरहेतुस्सा त्वं प्रसीदाद्य पुनर्नमस्ते
yā ceṣṭarūpāṇi vidhāya devī sṛṣṭisthitānāśamayī ca kartrī | brahmācyutasthāṇuśarīrahetussā tvaṃ prasīdādya punarnamaste
Ôi Nữ Thần! Đấng kiến tạo mọi hình thái hành động; Đấng tác tạo có bản tính là sáng tạo, gìn giữ và tiêu dung; Đấng là nguyên nhân cho sự hiển lộ thân thể của Phạm Thiên, Acyuta (Viṣṇu) và Sthāṇu (Śiva)—xin Ngài hôm nay đoái thương. Con lại một lần nữa, và muôn lần nữa, đảnh lễ Ngài.
A devotee/supplicant praising Goddess Parvati (Shakti) within the Parvati Khanda narrative (as recounted by Suta Goswami)
Tattva Level: pati
Shiva Form: Sadāśiva
Mantra: yā ceṣṭarūpāṇi vidhāya devī sṛṣṭisthitānāśamayī ca kartrī | brahmācyutasthāṇuśarīrahetussā tvaṃ prasīdādya punarnamaste
Type: stotra
Shakti Form: Durgā
Role: creative
Offering: pushpa
Cosmic Event: Triadic cosmic functions (creation–maintenance–dissolution) attributed to Devī as the operative power behind the Trimūrti’s embodiment.
The verse teaches śaraṇāgati (surrender): the Goddess is acknowledged as the operative divine power behind all cosmic functions—creation, preservation, and dissolution—and the devotee seeks her prasāda (grace), which is central to liberation-oriented devotion in Shaiva traditions.
By naming Sthāṇu (Śiva) alongside Brahmā and Viṣṇu, the verse frames the manifest deities as empowered through Shakti; in Linga/Saguna Śiva worship, devotees honor Śiva as Pati (Lord) together with Śakti as his inseparable power, approaching the Linga with reverence and prayers for grace.
A practical takeaway is daily stuti and namaskāra (repeated salutations) with a grace-seeking prayer—optionally paired with japa of “Om Namaḥ Śivāya” and a simple offering (water/flowers) to Śiva-Linga while remembering Śiva-Śakti unity.