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Shloka 29

मेना-हिमालयसंवादः

Menā’s Counsel to Himālaya; Response to Slander of Śiva

Devanagari script

तस्यै परं फलं देयमभीष्टं तद्धितावहम् । एतादृशः पणो मे हि भक्तानन्दप्रदः स्फुटम्

Transliteration

tasyai paraṃ phalaṃ deyamabhīṣṭaṃ taddhitāvaham | etādṛśaḥ paṇo me hi bhaktānandapradaḥ sphuṭam

Translation

Đối với nàng, quả phúc tối thượng hẳn phải được ban—điều ước như ý đem lại lợi ích chân thật. Vì đó là lời thệ nguyện của Ta, rõ ràng: Ta ban niềm hoan hỷ cho những kẻ sùng kính Ta.

Word by Word
तस्यैto her
तस्यै:
Sampradana (सम्प्रदान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्गे, चतुर्थी-विभक्तिः (सम्प्रदान/दत्ते), एकवचनम्; Pronoun ‘tad’, Feminine, Dative singular
परम्supreme, highest
परम्:
Visheshana (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; adjective agreeing with ‘phalam’
फलम्fruit, result
फलम्:
Karma (कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; Neuter, Nom/Acc singular
देयम्to be given
देयम्:
Vidhi/Prayojya (विधेय/प्रयोज्य)
TypeVerb
Rootदा (धातु) + यत् (कृत्-प्रत्यय)
Formकृदन्तः—कर्तव्यतार्थक-भाव्य (gerundive/obligatory), नपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम्; ‘to be given’
अभीष्टम्desired
अभीष्टम्:
Visheshana (विशेषण)
TypeAdjective
Rootअभीष्ट (प्रातिपदिक; √इष्/इच्छ्-सम्बद्ध)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; adjective qualifying ‘phalam’
तत्that
तत्:
Anvaya/Pratipādya (अन्वय/प्रातिपाद्य)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; demonstrative ‘that’ (referring to the fruit)
हितावहम्bringing welfare
हितावहम्:
Visheshana (विशेषण)
TypeAdjective
Rootहित + आवह (प्रातिपदिक; √वह् ‘to carry’ से)
Formतत्पुरुष-समासः (हितम् आवहति इति); नपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम्; adjective to ‘tat/phalam’
एतादृशःsuch
एतादृशः:
Visheshana (विशेषण)
TypeAdjective
Rootएतादृश (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; Masculine nominative singular
पणःwager, pledge
पणः:
Karta (कर्ता)
TypeNoun
Rootपण (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; Masculine nominative singular
मेmy
मे:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्तिः, एकवचनम्; Genitive singular ‘of me/my’
हिindeed
हि:
Sambandha-bodhaka (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपातः (emphatic/causal particle)
भक्तानन्दप्रदःgiver of joy to devotees
भक्तानन्दप्रदः:
Visheshana (विशेषण)
TypeAdjective
Rootभक्त + आनन्द + प्रद (प्रातिपदिक)
Formतत्पुरुष-समासः (भक्तानाम् आनन्दं प्रददाति इति); पुंलिङ्गे प्रथमा एकवचनम्; adjective to ‘paṇaḥ’
स्फुटम्clearly
स्फुटम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootस्फुटम् (अव्यय/प्रातिपदिक-नपुंसक)
Formक्रियाविशेषण-अव्ययम् (adverb)
Speaker

Lord Shiva

Shaiva Theology

Tattva Level: pati

Shiva Form: Sadāśiva

Jyotirlinga Context

Significance: General Siddhānta teaching: Śiva’s anugraha is the decisive factor granting the ‘parama-phala’ (highest fruit) to the devoted.

Mantra Metadata

Type: stotra

Shakti Dimension

Shakti Form: Pārvatī

Role: liberating

Ritual Elements

Offering: pushpa

Characters & Entities
S
Shiva
P
Parvati

FAQs

It declares Shiva’s anugraha (grace) as a clear vow: when devotion is present, he gives the highest, welfare-producing result—showing that bhakti culminates in Shiva’s benevolent bestowal of the supreme fruit.

The verse emphasizes Saguna Shiva’s personal responsiveness: through faithful worship (including Linga-upasana), the devotee becomes eligible for Shiva’s “abhīṣṭa” boon and the highest fruit granted by his vow of compassion.

A practical takeaway is steady bhakti expressed through japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and regular Shiva-puja (especially Linga worship), performed with the intention of inner welfare rather than mere worldly gain.

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