पार्वतीवाक्यं—शिवस्य परब्रह्मत्व-निरूपणम्
Pārvatī’s Discourse: Establishing Śiva as Parabrahman
दर्शनार्थं शिवस्यादौ यथा गच्छति देवराट् । भूतादयस्तत्परस्य द्वारपालाश्शिवस्य तु
darśanārthaṃ śivasyādau yathā gacchati devarāṭ | bhūtādayastatparasya dvārapālāśśivasya tu
Như vua của chư thiên thuở ban đầu đến để được chiêm bái (darśana) Thần Śiva, thì các Bhūta và những tùy tùng khác—luôn chuyên tâm nơi Ngài—cũng làm kẻ giữ cửa cho Śiva.
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Sthala Purana: Not explicitly Jyotirliṅga-linked; the verse depicts Śiva’s court (gaṇas/bhūtas as dvārapālas) and Indra’s priority of Śiva-darśana, a common Purāṇic motif of Śiva’s supremacy.
Significance: Encourages temple-darśana ethos: even Indra seeks Śiva first; devotees emulate humility and approach through Śiva’s attendants/gaṇas.
It highlights that even Indra approaches Śiva for darśana, showing Śiva as the supreme Pati; His attendants (Bhūtas/gaṇas) symbolize the ordered, sanctified guardianship around the Lord’s presence, approached through reverence and devotion.
Darśana here aligns with Saguna worship—approaching Śiva as the accessible Lord with form and entourage; in Linga-worship, devotees similarly ‘approach’ the sanctum with humility, recognizing Śiva’s sovereignty and the sacred threshold guarded by dharma and purity.
Adopt a ‘threshold discipline’ before worship: enter the shrine with śauca (purity), offer salutations, and mentally seek darśana with the Panchākṣarī mantra (“Om Namaḥ Śivāya”), cultivating one-pointed devotion (tatparatā).