Shiva Purana — Rudra Samhita, Shloka 42
प्रकृतितत्त्व-विचारः / Inquiry into Prakṛti (Nature/Śakti) and Śiva’s Transcendence
प्रक्षाल्य चरणौ शंभोः पपौ तच्चरणोदकम् । वह्निशौचैन वस्त्रेण चक्रे तद्गात्रमार्जनम्
prakṣālya caraṇau śaṃbhoḥ papau taccaraṇodakam | vahniśaucaina vastreṇa cakre tadgātramārjanam
Sau khi rửa đôi chân của Śambhu, nàng uống nước từ chân Ngài. Rồi với tấm vải đã được thanh tịnh bằng lửa, nàng lau chùi và tẩy sạch thân thể Ngài—thực hành sự phụng sự thân cận đầy sùng kính đối với Chúa Tể.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Not a Jyotirliṅga episode; the verse foregrounds pāda-tīrtha (water from Śiva’s feet) as a grace-bearing substance received through intimate sevā.
Significance: Models the Siddhānta ideal that bhakti expressed as sevā and humility becomes a conduit for Śiva’s anugraha (purifying the paśu and loosening pāśa).
Shakti Form: Pārvatī
Role: nurturing
FAQs
The verse elevates bhakti as embodied service (sevā): reverently washing Śiva’s feet, honoring pāda-tīrtha, and offering purified care. In Shaiva Siddhanta terms, such humble devotion refines the soul (paśu) and loosens bonds (pāśa) by turning the heart toward Pati (Śiva).
It reflects Saguna upāsanā—worship of Śiva with attributes through tangible acts of reverence. The same attitude is applied in Liṅga-pūjā: abhiṣeka, cleansing, and respectful handling of sacred remnants (tīrtha/prasāda) as expressions of surrender.
A takeaway is to perform pūjā with purity and attentiveness: offer water, maintain śauca (cleanliness), and treat tīrtha/prasāda as sacred. Meditatively, cultivate dāsya-bhāva (the mood of service) while repeating a Śiva-mantra such as the Pañcākṣarī, “Om Namaḥ Śivāya.”