Shloka 30
Niṣādasya Bhillasya Itihāsaḥ — Śivarātri-vrata-prabhāvaḥ
The Hunter’s Account and the Efficacy of the Śivarātri Observance
सूत उवाच । इत्युक्तोऽपि तया व्याधो न मेने तद्वचो यदा । तदा सुविस्मिता भीता वचनं साब्रवीत्पुनः
sūta uvāca | ityukto'pi tayā vyādho na mene tadvaco yadā | tadā suvismitā bhītā vacanaṃ sābravītpunaḥ
Sūta nói: Dẫu nàng đã nói như vậy, khi người thợ săn vẫn không chịu nhận lời, nàng vô cùng kinh ngạc và sợ hãi, rồi lại cất lời lần nữa.
Suta Goswami
Tattva Level: pashu
FAQs
It highlights a turning point in the devotee’s journey: when ego or stubbornness rejects good counsel, grace often arises through shock, fear, and renewed effort—prompting the seeker to speak, reflect, and realign toward Shiva (Pati) as the true refuge.
Within Kotirudrasaṃhitā’s Jyotirlinga-oriented setting, the verse supports the Purāṇic theme that Saguna Shiva worship (Linga-darśana, pilgrimage, prayer) transforms even resistant minds; the narrative momentum moves toward renewed instruction that can reorient the hunter toward Shiva’s grace.
The practical takeaway is to respond to inner resistance by returning to steady practice—japa of the Pañcākṣarī (Om Namaḥ Śivāya) and sincere prayer—so that fear and astonishment mature into devotion and receptivity.