दशशैवव्रतप्रश्नः — Inquiry into the Ten Principal Śaiva Vratas
माषैः प्रियंगुभिर्मुद्गैस्सप्तधान्यैस्तथाथवा । शंखीपुष्पैर्बिल्वपत्रैः पूजयेत्परमेश्वरम्
māṣaiḥ priyaṃgubhirmudgaissaptadhānyaistathāthavā | śaṃkhīpuṣpairbilvapatraiḥ pūjayetparameśvaram
Hãy thờ phụng Đấng Parameśvara (Chúa Śiva) bằng cách dâng đậu đen (māṣa), hạt priyaṅgu, đậu xanh (mudga) và bảy loại ngũ cốc; hoặc dâng hoa śaṃkhī cùng lá bilva. Những lễ vật thanh khiết, giản dị mà chí thành ấy làm đẹp lòng Đấng ban ân và giải thoát.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: Emphasizes accessible offerings (grains, flowers, bilva) as valid Śiva-upacāra: even simple, sattvic materials offered with devotion become a conduit for anugraha, loosening pāśa and orienting the paśu toward liberation.
Role: nurturing
Offering: pushpa
It teaches that Śiva is pleased by sincere bhakti expressed through pure, accessible offerings—grains, flowers, and especially bilva leaves—showing that inner devotion, not extravagance, is central to receiving Śiva’s grace (anugraha) leading toward liberation.
The recommended offerings are standard upacāras of Liṅga-pūjā in Saguna worship: honoring Śiva’s manifest presence (arcā) with bilva leaves and flowers while remembering him as Parameśvara, the supreme reality beyond form.
Perform Liṅga-pūjā by offering bilva leaves (or grains/flowers) with a steady mind and devotion; accompany the offering with japa of the Pañcākṣarī mantra, “Om Namaḥ Śivāya,” as the inner act of surrender.