दशशैवव्रतप्रश्नः — Inquiry into the Ten Principal Śaiva Vratas
प्रातरुत्थाय मेधावी परमानन्दसंयुतः । समाचरेन्नित्यकृत्यं स्नानादिकमतन्द्रितः
prātarutthāya medhāvī paramānandasaṃyutaḥ | samācarennityakṛtyaṃ snānādikamatandritaḥ
Sáng sớm thức dậy, người trí—được thấm nhuần niềm an lạc tối thượng (từ kỷ luật hướng về Śiva)—nên siêng năng thực hành các bổn phận hằng ngày, bắt đầu bằng tắm gội và các nghi thức thanh tịnh liên hệ.
Suta Goswami
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Begins the vrata’s practical regimen: rise early, cultivate disciplined joy (paramānanda) rooted in Śiva-oriented practice, and perform nitya-karmas starting with snāna. This is the standard ‘purification and readiness’ preface to liṅga-pūjā.
Significance: Encourages pilgrims and householders to align daily discipline with temple worship—purity (snāna), alertness (atandrita), and inner bliss—before approaching the liṅga.
Role: nurturing
It teaches that Shiva-oriented life begins with disciplined purity: rising early, cleansing, and completing daily duties so the mind becomes fit for bhakti and contemplation of Pati (Shiva), leading toward inner bliss and steadiness.
Linga-worship traditionally starts after bodily and ritual purification; this verse frames snāna and nitya-karmas as the immediate preparation for approaching Saguna Shiva in the Linga with reverence and mental clarity.
Early rising, bathing (snāna), and completing daily observances without laziness—serving as the foundation for subsequent Shiva-puja, japa of the Panchakshara (Om Namaḥ Śivāya), and other Shaiva disciplines.