Shiva Purana — Kotirudra Samhita, Shloka 38
Ghuśmeśa-jyotirliṅga-māhātmya
The Greatness of the Ghuśmeśa Jyotirlinga
सुधर्मोवाच । इदानीं वदसि त्वं च मत्प्रियेयं ततः पुनः । पुत्रसूश्च यदा स्याद्वै तदा स्पर्द्धां करिष्यसि
sudharmovāca | idānīṃ vadasi tvaṃ ca matpriyeyaṃ tataḥ punaḥ | putrasūśca yadā syādvai tadā sparddhāṃ kariṣyasi
Sudharmā nói: “Ngay lúc này nàng còn gọi cô ấy là ‘người yêu của ta’; nhưng về sau, khi một đứa con trai ra đời, nàng ắt sẽ bước vào sự ganh đua và tranh chấp.”
Sudharmā
Tattva Level: pashu
Jyotirlinga: Ghṛṣṇeśvara
Sthala Purana: The episode foregrounds the bondage of jealousy and possessiveness that later erupts into violence; Śiva’s eventual intervention at Ghuśmeśvara reveals grace that overcomes such pāśa.
Significance: Pilgrims recall the warning against spardhā (rivalry) and seek purification of mind; the sthala teaches that inner impurities conceal dharma until Śiva’s grace restores clarity.
FAQs
The verse highlights how possessiveness and identification (“mine”) can evolve into jealousy and conflict when circumstances change—an insight aligned with Shaiva ethics that urge mastery over inner impulses (kāma, matsarya) to keep the mind fit for devotion and liberation.
By warning against rivalry born of attachment, the verse indirectly supports the discipline needed for Saguna Shiva worship—approaching the Linga with steadiness, humility, and non-possessive devotion rather than ego-driven emotions that disturb bhakti.
A practical takeaway is to stabilize the mind through japa of the Panchākṣarī (“Om Namaḥ Śivāya”) and cultivate inner purity before worship; this helps reduce jealousy and contention, making one’s bhakti and pilgrimage discipline more effective.