Gaṅgā-Avataraṇa and the Naming of Gaṅgādvāra (गङ्गावतरणम्—गङ्गाद्वारप्रसिद्धिः)
अतः परं प्रवक्ष्यामि वैद्यनाथेश्वरस्य हि । ज्योतिर्लिंगस्य माहात्म्यं श्रूयतां पापहारकम्
ataḥ paraṃ pravakṣyāmi vaidyanātheśvarasya hi | jyotirliṃgasya māhātmyaṃ śrūyatāṃ pāpahārakam
Vì vậy, từ đây ta sẽ giảng bày vinh quang của Vaidyanātheśvara—Jyotirliṅga. Hãy lắng nghe, vì đó là đấng trừ diệt tội lỗi.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Jyotirlinga: Vaidyanātha
Sthala Purana: Sūta announces the forthcoming Vaidyanātheśvara-jyotirliṅga māhātmya, framing it as pāpa-hāraka (sin-destroying). In the ensuing narrative arc (ch. 28), Rāvaṇa’s tapas and worship become the occasion for the liṅga’s fame and its salvific hearing/recitation merit.
Significance: Śravaṇa (hearing) and smaraṇa (recollection) of the jyotirliṅga-māhātmya is presented as pāpa-kṣaya; pilgrimage is sought for rogopaśamana (healing), āyus, and śiva-anugraha leading toward mukti.
Type: stotra
The verse frames “śravaṇa” (devout listening) to the Jyotirliṅga’s māhātmya as a purifying act: by turning the mind toward Pati (Śiva) with faith, karmic impurity (pāpa) is attenuated and the seeker is oriented toward grace and liberation.
By announcing the glory of a specific Jyotirliṅga (Vaidyanātha), it emphasizes Saguna worship—Śiva approached through a sacred, luminous liṅga-form—while implying the deeper truth that the liṅga signifies the transcendent Lord beyond form.
A direct takeaway is “śravaṇa” (listening/recitation) of the Jyotirliṅga māhātmya with devotion; it may be paired with simple liṅga-pūjā and japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya” for inner purification.