Kāmarūpeśvara’s Trial and Śiva’s Hidden Protection (कামरूपेश्वर-रक्षा-प्रसङ्गः)
इति श्रीशिवमहापुराणे चतुर्थ्यां कोटिरुद्रसंहितायां भीमेश्वरज्योतिर्लिङ्गोत्पत्तिमाहात्म्यवर्णनं नामैकविंशोऽध्यायः
iti śrīśivamahāpurāṇe caturthyāṃ koṭirudrasaṃhitāyāṃ bhīmeśvarajyotirliṅgotpattimāhātmyavarṇanaṃ nāmaikaviṃśo'dhyāyaḥ
Như vậy, trong Śrī Śiva Mahāpurāṇa, thuộc Quyển thứ tư—Koṭirudra Saṃhitā—kết thúc chương hai mươi mốt, mang nhan đề: “Tường thuật về sự vĩ đại và sự xuất hiện của Bhīmeśvara Jyotirliṅga.”
Suta Goswami
Shiva Form: Paśupatinātha
Jyotirlinga: Bhīmaśaṃkara
Sthala Purana: Colophon summarizing the chapter as the ‘origin and greatness’ (utpatti-māhātmya) of the Bhīmeśvara Jyotirliṅga—Śiva’s self-disclosure as the Lord of beings (Paśupati) in a specific sacred geography.
Significance: Hearing/reciting the māhātmya is traditionally credited with merit akin to tīrtha-yātrā; it frames the site as a locus of Śiva’s saving presence.
This is the chapter-colophon marking the completion of the Bhīmeśvara Jyotirliṅga Māhātmya, affirming that Śiva’s luminous Liṅga manifests for the uplift of devotees and that hearing/remembering its glory is a purifying act supporting bhakti and liberation-oriented living.
By naming the “Jyotirliṅga,” it points to Śiva’s saguna, worship-accessible manifestation as the Liṅga—where the transcendent (nirguṇa) reality is approached through a sacred, grace-filled form (saguṇa) for darśana, pūjā, and remembrance.
The verse functions as a cue for śravaṇa and smaraṇa—devotional hearing and remembrance of the Jyotirliṅga Māhātmya—often paired in practice with Liṅga-pūjā, pañcākṣarī japa (Om Namaḥ Śivāya), and traditional Śaiva observances like bhasma (tripuṇḍra) and rudrākṣa.