Kedāreśvara-pratiṣṭhā: Nara-Nārāyaṇa’s Worship and Śiva’s Abiding as Jyoti
भवस्य पूजनान्नित्यं बदर्याश्रमवासिनः । प्राप्नुवन्ति यतः सोऽसौ भक्ताभी ष्टप्रदः सदा
bhavasya pūjanānnityaṃ badaryāśramavāsinaḥ | prāpnuvanti yataḥ so'sau bhaktābhī ṣṭapradaḥ sadā
Nhờ việc hằng ngày phụng thờ Bhava (Đức Śiva), cư dân Badarī-āśrama luôn đạt được điều mình mong cầu; bởi chính Ngài mãi là Đấng ban thành tựu những ước nguyện của người sùng kính.
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Jyotirlinga: Kedāranātha
Sthala Purana: The verse links Kedāra’s wider sacred geography (Badarī-āśrama region) to daily Śiva-pūjā, teaching that continual worship yields continual attainment because Śiva is perpetually bhaktābhīṣṭa-prada.
Significance: Frames the Kedāra–Badarī sacred corridor: nitya-pūjā and residence in the dhāma cultivate steady grace and fulfillment of righteous aims.
Mantra: oṃ namaḥ śivāya
Type: panchakshara
Role: nurturing
Offering: naivedya
It teaches that steady, daily devotion (nitya-pūjā) to Śiva as Pati leads to the attainment of life’s true goals—both worldly welfare and the higher aim of grace—because Śiva responds to sincere bhakti.
The verse praises worship of Bhava in accessible, devotional form (saguṇa upāsanā), typically expressed through Liṅga-pūjā with mantra and offerings, through which devotees receive Śiva’s blessings.
Perform daily Śiva-pūjā—offer water, bilva leaves, and recite the Pañcākṣarī (“Om Namaḥ Śivāya”); maintain purity and devotion, as regular practice is emphasized over occasional observance.