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Shloka 19

संन्यासमण्डलविधिवर्णनम्

Sannyāsa Maṇḍala Vidhi—Procedure for the Renunciate Mandala

चतुर्दशस्वरोपेतं बिन्दुनादविभूषितम् । एतद्बीजवरं भद्रे पद्ममध्ये समालिखेत्

caturdaśasvaropetaṃ bindunādavibhūṣitam | etadbījavaraṃ bhadre padmamadhye samālikhet

Được đầy đủ mười bốn nguyên âm và trang nghiêm bởi bindu cùng nāda, hạt giống chân ngôn tối thắng này—hỡi người cát tường—hãy khắc vào chính giữa hoa sen (đồ hình).

caturdaśa-svara-upetamendowed with fourteen vowels
caturdaśa-svara-upetam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcaturdaśa (प्रातिपदिक) + svara (प्रातिपदिक) + upeta (प्रातिपदिक/कृदन्त-भाव)
Formतत्पुरुषसमास; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
bindu-nāda-vibhūṣitamadorned with bindu and nāda
bindu-nāda-vibhūṣitam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbindu (प्रातिपदिक) + nāda (प्रातिपदिक) + vibhūṣita (प्रातिपदिक/कृदन्त-भाव)
Formद्वन्द्व (bindu+nāda) तत्पुरुष-समासान्त (vibhūṣita); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
etatthis
etat:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootetat (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सर्वनाम; विशेषण
bīja-varamexcellent seed-mantra
bīja-varam:
Karma (कर्म)
TypeNoun
Rootbīja (प्रातिपदिक) + vara (प्रातिपदिक)
Formकर्मधारयसमास; नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
bhadreO auspicious lady
bhadre:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhadrā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
padma-madhyein the middle of the lotus
padma-madhye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootpadma (प्रातिपदिक) + madhya (प्रातिपदिक)
Formतत्पुरुषसमास; नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
samālikhetshould draw/inscribe
samālikhet:
Kriyā (क्रिया)
TypeVerb
Rootsam-ā-likh (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन

Lord Shiva

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra: (bīja described as) caturdaśa-svara-upetaṃ bindu-nāda-vibhūṣitam

Shakti Form: Pārvatī

Role: liberating

S
Shiva
P
Parvati

FAQs

It teaches that mantra is not mere sound but a sacred, structured vibration—completed by vowels and refined by bindu and nāda—meant to be placed in the lotus-center of consciousness, guiding the devotee toward Shiva (Pati) through disciplined inner worship.

By instructing the devotee to inscribe the seed-mantra in a lotus diagram, the verse supports saguna-upasana through mantra and yantra—external and internal supports that focus devotion on Shiva’s manifest presence, ultimately opening toward his transcendent nature.

A mantra-yantra practice: write/visualize the prescribed Shiva seed-mantra, complete with vowels and bindu-nāda markers, at the lotus center (padma-madhya) and meditate on it as part of Shiva worship and japa-dhyana.