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Shloka 70

गजाननपूजा तथा औपासन-होमविधिः

Worship of Gajānana and the Procedure of Aupāsana-Homa

समस्तमित्यतो ब्रूयान्मयेति च समब्रवीत् । सदाशिवं हृदि ध्यात्वा मंदादीति ततो मुने

samastamityato brūyānmayeti ca samabravīt | sadāśivaṃ hṛdi dhyātvā maṃdādīti tato mune

Kế đó, nên xướng chữ “samastam”, và cũng phát âm “mayi” (“trong ta”). Rồi này bậc hiền triết, quán niệm Sadāśiva nơi trái tim, sau đó tụng thần chú bắt đầu bằng “maṁdā…”.

समस्तम्the whole; all (as an object to be uttered)
समस्तम्:
Karma (कर्म)
TypeAdjective
Rootसमस्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; adjective used substantively
इतिthus
इति:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक-अव्यय (quotative particle)
अतःtherefore; from that
अतः:
Hetu (हेतु)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय; हेत्वर्थ/तस्मात्-अर्थे (therefore/from this)
ब्रूयात्should say; should utter
ब्रूयात्:
Kriya (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
मयाby me
मया:
Karana (करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम; तृतीया (3), एकवचन
इतिthus
इति:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक-अव्यय (quotative particle)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
समब्रवीत्said; spoke
समब्रवीत्:
Kriya (क्रिया)
TypeVerb
Rootसम्+ब्रू (धातु)
Formलङ् (imperfect/past), परस्मैपद, प्रथमपुरुष, एकवचन
सदाशिवम्Sadāśiva
सदाशिवम्:
Karma (कर्म)
TypeNoun
Rootसदाशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; समासः—सदा + शिव (कर्मधारयः)
हृदिin the heart
हृदि:
Adhikarana (अधिकरण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7), एकवचन
ध्यात्वाhaving meditated
ध्यात्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootध्या (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund), ‘having meditated’
मन्दादि‘ma’ etc. (syllables beginning with ma)
मन्दादि:
Karma (कर्म)
TypeNoun
Rootमन्दादि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; समासः—मन्द + आदि (तत्पुरुषः; ‘beginning with m’/‘m-and others’)
इतिthus
इति:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउक्त्यर्थक-अव्यय (quotative particle)
ततःthen; thereafter
ततः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तस्मात्/अनन्तरम्-अर्थे (then/from there)
मुनेO sage
मुने:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8), एकवचन

Suta Goswami (narrating the teaching as received in the Shiva Purana tradition)

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra: oṃ … (samastam) … (mayi) …; then dhyāna of Sadāśiva in the heart; mantra continues beginning ‘maṃdā…’ (as indicated)

Type: stotra

Role: teaching

Cosmic Event: Interiorization of the cosmic Lord (samasta) into the heart-space as locus of grace

S
Sadashiva

FAQs

It emphasizes inward Shaiva practice: first aligning speech in a deliberate mantra-sequence, then fixing awareness on Sadāśiva in the heart—showing that mantra becomes fruitful when joined with dhyāna (inner contemplation) and surrender to Pati (the Lord).

While external worship (including Liṅga-pūjā) is foundational, this verse points to the complementary inner worship—visualizing Sadāśiva within the heart—indicating that Saguna forms and ritual culminate in internalized devotion and yogic absorption.

A mantra-japa sequence combined with heart-centered meditation (hṛd-dhyāna) on Sadāśiva; the instruction implies disciplined recitation and contemplation rather than mere mechanical chanting.