Aindra victory-power that removes obstacles and secures auspicious gain in the Soma rite
उषो अद्येह गोमत्यश्वावति विभावरि रेवदस्मे व्युच्छ सूनृतावति
uṣo adyeha gomatyaśvāvati vibhāvari revadasme vyuccha sūnṛtāvati
uṣo adyéha gomatyaśvāvati vibhāvari revádasme vyùccha sūnṛtā́vatī
Hỡi Uṣas, hôm nay xin đến đây, giàu đàn bò, giàu ngựa; hỡi Vibhāvarī rạng chiếu khắp, Đấng sung túc và đáng tán dương, xin bừng sáng cho nghi lễ của chúng con, được trang bị sūnṛtā (lời lành cát tường).
uṣaḥ | adya | iha | go-matī | aśva-vatī | vibhāvari | reva-dasme | vi-uccha | sūnṛtā-vatī
Uṣas-sāman (generic/unspecified in input)
{ "prastava": "(Stobha-led prelude; often ‘hā/ho/i’ expansions before the first pada in Uṣas selections—exact pada mapping depends on the chosen gāna.)", "udgitha": "Main text-bearing stretch emphasizing uṣo…vibhāvari…vyuccha.", "pratihara": "Short responsive turn stabilizing the cadence after the central epithet cluster.", "upadrava": "After-song reiteration/extension around sūnṛtāvatī as the efficacy-seal.", "nidhana": "Final settling phrase ending on a stable svara with collective closure.", "structure_notes": "Kauthuma practice typically distributes the semantic load to the udgītha while prastāva/pratihāra carry stobha and cadential control; exact segmentation is gāna-specific.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha + upadrava; Pratihartṛ: pratihāra; all three: nidhana." }
{ "gloss_summary": "gomatī/aśvavatī: bestower of paśu-rūpa rayi (sacrificial wealth). vibhāvarī: widely shining. sūnṛtā: auspicious, truth-bearing speech that ensures successful performance.", "ritual_interpretation": "Uṣas is invoked for prātaḥ-savana readiness; her advent makes the rite timely and prosperous for the yajamāna.", "theological_insight": "Dawn’s gift is not only light but ṛta-aligned vāk; when speech is ‘sūnṛtā,’ sacrifice attains siddhi.", "etymology_highlights": "sū-nṛtā: ‘good/true’ (su) + ‘truth/rightness’ (nṛtā/ṛta-related); vibhāvarī from vi-√bhā (‘shine forth, pervade with light’)." }