Sama Veda — Pūrvārcika, Mantra 6
Aindra victory and wealth secured through Soma’s purifying flow and Indra-invocation
साकमुक्षो मर्जयन्त स्वसारो दश धीरस्य धीतयो धनुत्रीः हरिः पर्यद्रवज्जाः सूर्यस्य द्रोणं ननक्षे अत्यो न वाजी
sākamukṣo marjayanta svasāro daśa dhīrasya dhītayo dhanutrīḥ hariḥ paryadravajjāḥ sūryasya droṇaṃ nanakṣe atyo na vājī
sākamukṣo2 marjayanta2 svasāro1 daśa2 dhīrasya1 dhītayo2 dhanutrīḥ2 | hariḥ1 paryadravat2 jāḥ1 sūryasya2 droṇaṃ1 nanakṣe2 atyo1 na1 vājī2
Con bò đực cùng các bạn đồng hành—mười người chị em—lau rửa cho Ngài tinh sạch; những tư niệm sùng kính của bậc hiền trí là mười, mang vũ khí như kẻ đeo cung. Đấng vàng sẫm (Soma) chạy vòng quanh và chạm đến máng của Mặt Trời, như tuấn mã nhanh nhẹn giành giải thưởng.
sākam-ukṣaḥ | marjayanta | svasāraḥ | daśa | dhīrasya | dhītayaḥ | dhanutrīḥ | hariḥ | pari-adravat | jāḥ | sūryasya | droṇam | nanakṣe | atyaḥ | na | vājī
Pavamāna (generic); specific gāna-name not supplied in input
{ "prastava": "(gāna-dependent stobha prelude; not supplied)", "udgitha": "sākamukṣo… dhanutrīḥ |", "pratihara": "hariḥ paryadravat… |", "upadrava": "…sūryasya droṇaṃ nanakṣe |", "nidhana": "atyo na vājī (often as closing victory cadence)", "structure_notes": "The ‘arrival’ phrase naturally suits upadrava/nidhana emphasis; many pavamāna settings heighten the final simile with elongation.", "singer_assignments": "Standard Kauthuma sāman roles." }
{ "gloss_summary": "‘Ten sisters’ are the ten fingers that cleanse/press/strain Soma; ‘weapon-bearing thoughts’ are protective ritual acts; Soma (hari) runs and reaches the bright receptacle called ‘Sun’s droṇa’, like a swift steed winning vāja.", "ritual_interpretation": "Hands/fingers as pressing agents; ‘droṇa’ as Soma-receptacle; protection against obstacles implied by ‘dhanutrīḥ’.", "theological_insight": "Ritual purity and mental purity are parallel: the same Soma that is physically clarified becomes spiritually protective and luminously goal-directed.", "etymology_highlights": "marj- ‘to polish/cleanse’; droṇa as vat; vājī as ‘prize-winning, strength-bearing’." }