Indra’s soma-joy at the Viṣūvant and his power to grant victory and wealth
इन्द्र तुभ्यमिदद्रिवो ऽनुत्तं वज्रिन्वीर्यम् यद्ध त्यं मायिनं मृगं तव त्यन्माययावधीरर्चन्ननु स्वराज्यम् .
indra tubhyamidadrivo 'nuttaṃ vajrinvīryam yaddha tyaṃ māyinaṃ mṛgaṃ tava tyanmāyayāvadhīrarcannanu svarājyam .
indra1 tubhyam2 id3 adrivo1 'nuttaṃ2 vajrinvīryam3 yaddha1 tyaṃ2 māyinaṃ3 mṛgaṃ1 tava2 tyanmāyayā3 avadhīḥ1 arcannanu2 svarājyam3
Hỡi Indra, chính vì Ngài—hỡi Adriva (người cầm đá)—mà có uy lực vô song; hỡi Vajrin (người cầm kim cang), bởi Ngài đã dùng mưu của māyā mà giết con thú mê hoặc, kẻ thù ấy. Chúng con ca tụng Ngài, và theo Ngài hướng đến vương quyền trên trời (svarājya).
indra | tubhyam | id | adrivaḥ | anuttam | vajrin | vīryam | yat | ha | tyam | māyinam | mṛgam | tava | tyat | māyayā | avadhīḥ | arcann | anu | sva-rājyam
Aindra (Indra-vīrya gāna assignment; exact tune-name varies by śākhā)
{ "prastava": "(Stobha prelude) ho-i-hā / oṃ (śākhā-dependent)", "udgitha": "indra tubhyam id adrivo 'nuttaṃ vajrin vīryam yaddha tyaṃ māyinaṃ mṛgaṃ tava tyan māyayā avadhīḥ", "pratihara": "arcann", "upadrava": "anu", "nidhana": "svarājyam", "structure_notes": "‘arcann anu svarājyam’ is a natural refrain-like tail; in sāmanization, ‘svarājyam’ often receives nidhana prolongation to ‘seal’ the intended fruit.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha+upadrava; Pratihartṛ: pratihāra; all: nidhana on ‘svarājyam’." }
{ "gloss_summary": "‘māyinam mṛgam’ denotes the māyā-possessing enemy (Vṛtra etc.) indicated by ‘mṛga’; ‘māyayā’ = Indra’s special means/strategy; ‘adrivaḥ’ = vajra/stone-bearing, strong.", "ritual_interpretation": "Praising Indra’s strategic victory is believed to confer unobstructed ritual efficacy and the sacrificer’s ‘svarāj’ (independent prosperity/authority).", "theological_insight": "Divine power includes upāya (skillful means); the victory over deception is a sacred model for overcoming ritual and inner impediments.", "etymology_highlights": "‘Adrivaḥ’ as ‘adrivat’ (stone-possessing/strong); ‘sva-rājyam’ as one’s own rulership—inner and outer autonomy." }