Ramayana — Bala Kanda, Sarga 35, Shloka 9
गङ्गाजन्मवर्णनम् / The Origin of the Ganga
Tripathagā Narrative
तस्यास्तीरे ततश्चक्रुस्त आवासपरिग्रहम्।ततस्स्नात्वा यथान्यायं सन्तर्प्य पितृदेवता:।।1.35.9।।हुत्वा चैवाग्निहोत्राणि प्राश्य चामृतवद्धवि: ।विविशुर्जाह्नवीतीरे शुचौ मुदितमानसा:।।1.35.10।।विश्वामित्रं महात्मानं परिवार्य समन्तत:।
tasyās tīre tataś cakrus ta āvāsaparigraham | tatas snātvā yathānyāyaṃ santarpya pitṛdevatāḥ || hutvā caivāgnihotrāṇi prāśya cāmṛtavad dhaviḥ | viviśur jāhnavītīre śucau muditamānasāḥ || viśvāmitraṃ mahātmānaṃ parivārya samantataḥ |
Bấy giờ, trên bờ sông ấy, các ngài dựng chỗ trú tạm. Rồi tắm gội đúng pháp, làm lễ dâng nước kính cúng tổ tiên và chư thiên; lại cử hành các nghi thức agnihotra, và thọ phần còn lại của lễ vật—ngọt như cam lộ. Tâm hoan hỷ, các ngài tiến đến bờ thanh tịnh của sông Jāhnavī, vây quanh bậc đại hồn Viśvāmitra khắp mọi phía.
The birds had made the bank of the river their home. They (Rama and Lakshmana) took a dip and offered traditional oblations to ancestors. Thereafter they lighted the sacrificial fire and made customary offerings to the fire and partook of the nectarlike remains. With cheerful hearts they stood round the illustrious Viswamitra and entered the sacred bank of Jahnavi.
FAQs
Dharma is shown as ācāra (right practice): bathing, honoring ancestors, maintaining sacred fires, and moving forward only after completing duties—linking inner discipline with outward action.
After halting by a river, the group completes customary rites and then proceeds to the sacred bank of the Jahnavī (Gaṅgā), keeping close around Viśvāmitra.
Rāma and Lakṣmaṇa’s obedience and reverence for ritual order (vinaya, niyama) are implied by their participation and attentive following of Viśvāmitra.