Ramayana — Bala Kanda, Sarga 29, Shloka 10
सिद्धाश्रम-प्रसङ्गः
Siddhashrama and the Vāmana Narrative
एतस्मिन्नन्तरे राम कश्यपोऽग्निसमप्रभ:।अदित्या सहितो राम दीप्यमान इवौजसा।।1.29.10।।देवीसहायो भगवान् दिव्यं वर्षसहस्रकम् ।व्रतं समाप्य वरदं तुष्टाव मधुसूदनम्।।1.29.11।।
etasminn antare rāma kaśyapo 'gnisamaprabhaḥ | adityā sahito rāma dīpyamāna ivaujasā || 1.29.10 ||
“Trong lúc ấy, hỡi Rāma, Kaśyapa—rực sáng như lửa—cùng với Aditi, hỡi Rāma, tỏa chiếu như đang bừng cháy bởi chính oai quang của mình,” (Viśvāmitra thuật lại).
"O Rama! in the mean time revered Kasyapa resplendent like the god of fire radiating lustre with Aditi who had completed a thousand divine years of austerities pleased (with her penance) the conferer of boons, Lord Madhusudana" (Visnu) (And she said to Visnu):
FAQs
Dharma honors tapas (austerity) and inner radiance: spiritual discipline generates ‘ojas’—a power rooted in truth and restraint, not aggression.
Within Viśvāmitra’s explanatory story, he introduces Kaśyapa and Aditi in a luminous, austerity-linked setting.
Ascetic brilliance—steadfast practice that makes one ‘shine’ through ojas (spiritual vigor).