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Valmiki Ramayana 2.34.3: Ayodhya Kanda, Sarga 34, Shloka 3

रामदर्शनार्थं दारानयनम्

The Queens Summoned; Rama’s Leave-Taking and Dasaratha’s Collapse

उपरक्तमिवादित्यं भस्मच्छन्नमिवानलम्।तटाकमिव निस्तोयमपश्यज्जगतीपतिम्।।।।

Sanskrit recitationValmiki Ramayana 2.34.3

uparaktam ivādityaṃ bhasmacchannam ivānalam |

taṭākam iva nistoyam apaśyaj jagatīpatim ||

Ngài nhìn thấy chúa tể cõi đất (Daśaratha) đã trở nên u ám: như mặt trời bị thực che, như lửa bị tro phủ lấp, như ao hồ cạn khô không còn nước.

उपरक्तम्eclipsed/reddened
उपरक्तम्:
Karma (कर्म)
TypeAdjective
Rootउप-रञ्ज् (धातु)
Formक्त (past passive participle), नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषणम् (आदित्यम्)
इवlike
इव:
Sambandha (सम्बन्ध/उपमार्थ)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-वाचक अव्यय
आदित्यम्the sun
आदित्यम्:
Upamana (उपमान)
TypeNoun
Rootआदित्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
भस्म-छन्नम्covered with ashes
भस्म-छन्नम्:
Karma (कर्म)
TypeAdjective
Rootभस्मन् (प्रातिपदिक) + छन्न (कृदन्त from छद्)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुष (‘covered with ashes’)
इवlike
इव:
Sambandha (सम्बन्ध/उपमार्थ)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-वाचक अव्यय
अनलम्fire
अनलम्:
Upamana (उपमान)
TypeNoun
Rootअनल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
तटाकम्a tank/pond
तटाकम्:
Upamana (उपमान)
TypeNoun
Rootतटाक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
इवlike
इव:
Sambandha (सम्बन्ध/उपमार्थ)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-वाचक अव्यय
निस्तोयम्waterless
निस्तोयम्:
Upamana (उपमान)
TypeAdjective
Rootनिः-स्तोय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; तत्पुरुष (‘without water’)
अपश्यत्saw
अपश्यत्:
Kriya (क्रिया)
TypeVerb
Rootदृश् (धातु)
Formलङ् (Imperfect), प्रथमपुरुष, एकवचन, परस्मैपद
जगती-पतिम्the lord of the world (king)
जगती-पतिम्:
Karma (कर्म)
TypeNoun
Rootजगती (प्रातिपदिक) + पति (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुष (‘lord of the earth/world’)

On seeing Rama, unruffled, waiting for his permission to proceed to the forest, the lord of the earth, king Dasaratha said:

R
Rāma
D
Daśaratha (jagatīpati)

FAQs

The verse frames the king’s inner collapse as a moral and emotional consequence of a dharmic crisis—when royal duty and truth-bound promises strain the heart, even a powerful ruler can appear 'eclipsed.'

Rāma sees Daśaratha in a weakened, lifeless state, foreshadowing the painful exchange about exile and truth-bound obligations.

Indirectly, Daśaratha’s truth-binding (satya) and sense of duty are implied as forces that, though righteous, weigh heavily upon him.

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