अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma
based persuasion of Kausalyā
भरतस्याथ पक्ष्यो वा यो वाऽस्य हितमिच्छति ।
सर्वानेतान्वधिष्यामि मृदुर्हि परिभूयते ॥११॥
bharatas yātha pakṣyo vā yo vā 'sya hitam icchati |
sarvān etān vadhiṣyāmi mṛdur hi paribhūyate ||11||
Và bất cứ ai đứng về phía Bharata, hay bất cứ ai mưu cầu lợi ích cho hắn, ta sẽ giết tất cả; vì kẻ nhu mì thực sự thường bị chà đạp một cách khinh bỉ.
I shall slay all of them who support Bharata and those who seek his prosperity. A gentleman is treated with disgrace indeed.
It raises a dharmic problem: the claim that gentleness invites contempt can tempt one toward violence, but the Ramayana’s dharma ultimately refines strength through self-restraint, justice, and truth rather than indiscriminate killing.
Lakshmana, inflamed by the perceived threat to Rama’s rightful position, vows to eliminate Bharata’s supporters and anyone promoting Bharata’s interests.
Uncompromising loyalty and a fierce sense of honor—paired with a lack of restraint that the narrative later balances through Rama’s commitment to dharma and satya.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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