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Ramayana — Ayodhya Kanda, Sarga 104, Shloka 11

भरतस्य प्रार्थना—रामस्य धर्मोपदेशः

Bharata’s Petition and Rama’s Dharma-Reasoning

भवत्वविधवा भूमि स्समग्रा पतिना त्वया।शशिना विमलेनेव शारदी रजनी यथा।।।।

bhavatv avidhavā bhūmiḥ samagrā patinā tvayā |

śaśinā vimaleneva śāradī rajanī yathā ||2.104.11||

Nguyện cho toàn cõi đất này thôi cảnh góa bụa, vì có ngài làm phu quân, làm chúa tể—như đêm thu rạng ngời bởi vầng trăng thanh khiết.

भवतुlet it be
भवतु:
क्रिया (Verb)
TypeVerb
Rootभू (धातु)
Formलोट्-लकार (Imperative/benedictive sense), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
अविधवाnot widowed
अविधवा:
विशेषण (Predicate adjective)
TypeAdjective
Rootअ + विधवा (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन, स्त्रीलिङ्ग; नञ्-समास/नकारार्थ (negation)
भूमिःthe earth/land
भूमिः:
कर्ता (Subject)
TypeNoun
Rootभूमि (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन, स्त्रीलिङ्ग
समग्राentire, whole
समग्रा:
विशेषण
TypeAdjective
Rootसमग्र (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन, स्त्रीलिङ्ग; विशेषण
पतिनाwith a lord/husband
पतिना:
करण (Instrument/association)
TypeNoun
Rootपति (प्रातिपदिक)
Formतृतीया-विभक्ति, एकवचन, पुंलिङ्ग
त्वयाby you
त्वया:
करण (Instrument)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति, एकवचन
शशिनाby the moon
शशिना:
उपमान-करण (Instrument in simile)
TypeNoun
Rootशशिन् (प्रातिपदिक)
Formतृतीया-विभक्ति, एकवचन, पुंलिङ्ग
विमलेनpure, spotless
विमलेन:
विशेषण
TypeAdjective
Rootविमल (प्रातिपदिक)
Formतृतीया-विभक्ति, एकवचन, पुंलिङ्ग; विशेषण (of śaśinā)
इवlike
इव:
उपमा
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-अव्यय
शारदीautumnal
शारदी:
विशेषण
TypeAdjective
Rootशारद (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन, स्त्रीलिङ्ग; विशेषण (of rajanī)
रजनीnight
रजनी:
उपमान (Standard of comparison)
TypeNoun
Rootरजनी (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन, स्त्रीलिङ्ग
यथाas
यथा:
उपमा
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमा/प्रकार-अव्यय (as, just as)

Like an autumnal night with the immaculate Moon, let this entire earth cease to be a widow by securing you as her lord.

E
earth (bhūmi)
B
Bharata
M
moon (śaśin)

FAQs

A king is the earth’s protector; restoring rightful rule is framed as removing disorder and vulnerability—an image of rājadharma as guardianship.

Rāma urges Bharata to take up sovereignty, using a simile that equates a kingless earth with widowhood and proper rule with moonlit clarity.

Bharata’s suitability to protect the realm, and Rāma’s prioritizing stability and dharma over personal attachment.