Shloka 42
Pṛthu’s Earth-Milking, the Etymology of ‘Pṛthivī,’ and the Vaivasvata (Solar) Genealogy
अपत्यानि मदीयानि मातृस्नेहेन पालय । तथेत्युक्त्वा च सा देवमगात्कामाय सुव्रता
apatyāni madīyāni mātṛsnehena pālaya | tathetyuktvā ca sā devamagātkāmāya suvratā
“Xin hãy gìn giữ các con của ta bằng tình thương của người mẹ.” Nói “Tathāstu” xong, người nữ giữ hạnh nguyện ấy liền đến với thần Kāma.
Unspecified in the provided excerpt (context needed to name the speaker precisely).
Concept: True virtue is measured by compassionate guardianship—protecting dependents with impartial, motherly affection.
Application: Care for children/mentees/those entrusted to you without favoritism; keep promises even when circumstances change.
Primary Rasa: karuna
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A virtuous woman bows in assent, her hands joined, as she receives a solemn charge to protect children with a mother’s love. The scene shifts as she departs toward Kāma—an ethereal path lined with flowering vines—suggesting desire’s deity being approached under the guise of duty and destiny.","primary_figures":["Chāyā (virtuous lady)","the instructing figure (contextual)","Kāma (implied destination)"],"setting":"threshold of a celestial residence opening into a fragrant garden-path leading toward a pavilion of Kāma","lighting_mood":"golden dawn","color_palette":["honey gold","jasmine white","emerald green","rose red","twilight violet"],"tanjore_prompt":"Tanjore painting style: Chāyā in ornate sari with gold borders accepts the charge with añjali-mudrā; children symbolically shown near her feet; a distant pavilion with Kāma’s banner (makara-dhvaja) hinted in the background; heavy gold leaf, rich reds/greens, jewel-like detailing, temple-arch framing.","pahari_prompt":"Pahari miniature style: tender domestic moment—small figures, delicate lines; Chāyā’s face shows restrained compassion; a flowering garden path with creepers and birds leads to a distant elegant pavilion; cool yet luminous palette, refined gestures, lyrical naturalism.","kerala_mural_prompt":"Kerala mural style: bold outlines; Chāyā with large expressive eyes, children stylized beside her; background shows a simplified garden and a symbolic makara-banner for Kāma; strong reds, yellows, greens, mural symmetry.","pichwai_prompt":"Pichwai cloth painting style: central motif of maternal protection—Chāyā surrounded by lotus and vine patterns; border filled with floral creepers and parrots; a small emblem of Kāma’s sugarcane bow and makara-banner in one corner; deep blues and gold with intricate textile ornamentation."}
Audio Atmosphere: {"recitation_mood":"dramatic","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"emotional","sound_elements":["soft weeping undertone in melody","garden birds","anklet chime","tanpura drone"]}
Sandhi Resolution Notes: तथेत्युक्त्वा = तथा + इति + उक्त्वा; देवमगात् = देवम् + अगात्; अगात्कामाय = अगात् + कामाय।
FAQs
Kāma is the deity associated with desire and love (often called Kāma-deva). Here, the verse states that the virtuous woman went to him after agreeing to the request.
It emphasizes responsibility and compassionate guardianship—care that is not merely duty-bound but infused with tender, selfless concern.
This single verse is a fragment of a longer narrative. Identifying the speaker typically requires the surrounding verses (who is addressing whom in the ongoing dialogue).