Padma Purana — Bhumi Khanda, Shloka 9
Kāma and Indra’s Attempt to Shatter Chastity; the ‘Abode of Satya’ and the Ethics of the Virtuous Home
अस्तेयमप्यहिंसा च तितिक्षा वृद्धिरेव च । मम गेहे समायाता धन्यतां शृणु धर्मराट्
asteyamapyahiṃsā ca titikṣā vṛddhireva ca | mama gehe samāyātā dhanyatāṃ śṛṇu dharmarāṭ
Không trộm cắp (asteya), không bạo hại (ahiṃsā), nhẫn chịu (titikṣā) và sự hưng thịnh chân thật đã đến trong nhà Ta. Hỡi bậc vua của Dharma, hãy lắng nghe phúc lành này.
Unspecified in the provided excerpt (speaker addressing a righteous king, 'dharmarāṭ')
Concept: Ahiṃsā, asteya, titikṣā, and true prosperity are inseparable; ethical restraint is the real wealth that makes a dwelling blessed.
Application: Audit daily actions for subtle harm and appropriation (time, credit, resources); practice patience under provocation; define prosperity as sufficiency plus generosity.
Primary Rasa: shanta
Secondary Rasa: vira
Type: temple
Visual Art Cues: {"scene_description":"A righteous king is addressed within a sanctified hall where virtues arrive as radiant guests: Non-violence carries a white lotus, Non-stealing holds a sealed treasure chest untouched, Forbearance bears a cool moon-disc, and Prosperity appears as a golden sheaf of grain. The ‘home’ glows like a temple, suggesting that dharma itself consecrates architecture.","primary_figures":["a dharmarāṭ (righteous king)","personified Ahiṃsā","personified Asteya","personified Titikṣā","personified Vṛddhi (true prosperity)","household priests/elders"],"setting":"a palace hall rendered as a temple-like space with lamps, clean floor patterns (maṇḍala), and a small altar niche","lighting_mood":"divine radiance","color_palette":["moonlit silver","grain gold","pure white","royal maroon","deep green"],"tanjore_prompt":"Tanjore painting style: a righteous king seated in a consecrated palace-temple hall, four haloed allegorical figures (Ahiṃsā, Asteya, Titikṣā, Vṛddhi) entering with symbolic offerings; heavy gold leaf on halos and pillars, rich maroon and emerald textiles, gem-studded ornaments, ornate borders emphasizing blessedness.","pahari_prompt":"Pahari miniature style: refined court scene with the king listening attentively, virtues as graceful figures approaching with lotus, grain, and moon-symbols; delicate brushwork, cool shadows with warm highlights, lyrical architecture and garden glimpses.","kerala_mural_prompt":"Kerala mural style: iconic king with stylized crown and large eyes, virtues in bold outlined forms holding attributes, temple-lamp rows and mandala floor; natural pigments with red/yellow/green dominance and flat radiant backgrounds.","pichwai_prompt":"Pichwai cloth painting style: central medallion of the dharmarāṭ and the four virtues, surrounded by lotus borders, rows of lamps, peacocks and floral vines; deep blue ground with gold and white detailing, intricate textile-like ornamentation."}
Audio Atmosphere: {"recitation_mood":"narrative","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["courtly drum (soft pakhawaj)","temple bells","conch accent","murmur of assembly"]}
Sandhi Resolution Notes: अस्तेयमप्यहिंसा = अस्तेयम् + अपि + अहिंसा; वृद्धिरेव = वृद्धिः + एव.
FAQs
The verse highlights four core virtues: asteya (non-stealing), ahiṃsā (non-violence), titikṣā (forbearance), and vṛddhi (true increase or prosperity), presenting them as auspicious qualities that “enter” a household.
‘Dharmarāṭ’ literally means “king of dharma” or “righteous king.” In this isolated excerpt, the specific person is not named, but it indicates the speaker is addressing a ruler renowned for upholding righteousness.
The verse suggests that a household becomes truly blessed when it is grounded in non-stealing, non-violence, patience under hardship, and genuine prosperity—implying that moral conduct is the basis of lasting well-being.