Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
धनधान्ययुतो भूयात्पूजयन्कौरवेश्वरीम् । सुपर्णेलां भैरवीं च पूजयित्वा सुखी भवेत् ॥ ७८ ॥
dhanadhānyayuto bhūyātpūjayankauraveśvarīm | suparṇelāṃ bhairavīṃ ca pūjayitvā sukhī bhavet || 78 ||
Nhờ thờ phụng Kauraveśvarī, người ấy được đầy đủ tiền của và lương thực. Lại nữa, khi lễ bái Suparṇelā và Bhairavī, người ấy quả thật được an vui và thịnh vượng.
Narada (teaching in a tirtha-mahatmya/ritual-benefit passage)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It functions as a phala-śruti: the Purana links sincere pūjā of specific presiding Devīs with tangible well-being (food security, prosperity) and inner contentment, framing prosperity as a dharmic fruit of worship.
Bhakti is expressed here as focused pūjā (devotional worship) to named deity-forms; the verse emphasizes faith and ritual honoring as a means to receive grace that manifests as sukha (well-being) and abundance.
Ritual application (kalpa/ācāra in practice): it highlights the practical discipline of pūjā and the Purāṇic method of stating results (phala) to guide householders in choosing observances for prosperity.