Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
त्रिविधेभ्योऽपि पापेभ्यो मुच्यते नात्र संशयः । चमसोद्भेदके स्नात्वा पिंडदानं करोति यः ॥ ५१ ॥
trividhebhyo'pi pāpebhyo mucyate nātra saṃśayaḥ | camasodbhedake snātvā piṃḍadānaṃ karoti yaḥ || 51 ||
Không nghi ngờ gì, người nào tắm tại Camasodbhedaka rồi làm lễ dâng piṇḍa (nắm cơm cúng) cho tổ tiên, sẽ được giải thoát khỏi cả ba loại tội lỗi.
Suta (narrating the Tirtha-Mahatmya, within the Narada–Sanatkumara teaching lineage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It teaches that tīrtha-snāna (pilgrimage bathing) combined with piṇḍadāna for the ancestors functions as a powerful prāyaścitta, capable of removing even “threefold” sins.
While framed as a tīrtha-mahātmya and ritual act, it supports bhakti culture by directing devotees to sacred places and prescribed acts of reverence (including pitṛ-sevā), which are treated as spiritually purifying supports to a dharmic life.
Kalpa (ritual procedure) is implied: the verse highlights correct performance of snāna at a specified tīrtha and the rite of piṇḍadāna as an expiatory and ancestral-duty practice.