Shloka 44
Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
नंदादित्यं ततः प्रार्च्य मुच्यते सर्वरोगतः । त्रितकूपं ततः प्राप्य स्नात्वा याति दिवं नरः ॥ ४४ ॥
naṃdādityaṃ tataḥ prārcya mucyate sarvarogataḥ | tritakūpaṃ tataḥ prāpya snātvā yāti divaṃ naraḥ || 44 ||
Rồi thành kính thờ phụng Nandāditya đúng pháp thì được giải thoát khỏi mọi bệnh tật. Sau đó, đến Tritakūpa và tắm gội tại đó, người ấy đạt đến cõi trời.
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It presents tīrtha-sevā as a transformative discipline: worship at Nandāditya removes bodily afflictions, and bathing at Tritakūpa grants a meritorious post-death attainment (svarga).
Bhakti is expressed through prārcana (reverent worship) and śraddhā-filled observance at sacred places; the verse links devotion to tangible fruits—health (ārogya) and heavenly merit.
Kalpa (ritual procedure) is implied: proper worship (arcana) and prescribed bathing (snāna) at a designated tīrtha are treated as structured acts producing specific phala (results).