Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
वरारोहामजापालां मंगलां ललितेश्वरीम् । संपूज्य क्रमतेश्चैता विपापो जायते नरः ॥ १५ ॥
varārohāmajāpālāṃ maṃgalāṃ laliteśvarīm | saṃpūjya kramateścaitā vipāpo jāyate naraḥ || 15 ||
Người nào theo đúng nghi thức mà thành kính phụng thờ Varārohā, Ajāpālā, Maṅgalā và Laliteśvarī, rồi tiến hành theo thứ tự đã định, thì người ấy được giải thoát khỏi tội lỗi.
Suta (narrating the Uttara-bhaga mahatmya passage in Purāṇic style)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that properly performed Devī-worship—done with completeness (saṃpūjya) and in the correct sequence (kramataḥ)—functions as pāpa-nāśana (sin-removal) and inner purification.
Bhakti here is expressed as reverent, orderly worship of the Divine Mother in specific forms; devotion is validated not only by feeling but by faithful observance of the prescribed ritual order, yielding moral-spiritual purification.
The emphasis on kramataḥ (sequence) points to Kalpa/ritual procedure—how rites are ordered and executed—showing that correct ritual methodology is integral to obtaining the stated fruit (vipāpatva).