Description of the Pilgrimage to the Sacred Tīrthas
Kurukṣetra-yātrā-krama
सर्वपाप विशुद्धात्मा गच्छत्येव परां गतिम् । रसावर्ते नरः स्नात्वा सिद्धिमाप्नोत्यनुत्तमाम् ॥ ७५ ॥
sarvapāpa viśuddhātmā gacchatyeva parāṃ gatim | rasāvarte naraḥ snātvā siddhimāpnotyanuttamām || 75 ||
Được thanh tịnh khỏi mọi tội lỗi, người ấy chắc chắn đạt đến cảnh giới tối thượng. Tắm tại Rasāvarta, người ta đắc thành tựu tâm linh vô thượng (siddhi).
Narada (teaching a Tirtha-Mahatmya section, traditionally narrated within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It declares the tīrtha-power (tīrtha-māhātmya) of Rasāvarta: sacred bathing there is said to cleanse all sins and lead the seeker toward the supreme destiny (parā gati), i.e., liberation-oriented attainment.
Though it speaks in the language of tīrtha and snāna, the implied bhakti framework is reverent approach to a sacred place—undertaking pilgrimage with faith (śraddhā) and purity—seen in Purāṇas as supportive to devotion and inner transformation.
Ritual practice (kalpa-oriented conduct) is implied: performing snāna at a designated tīrtha as a prescribed act with stated results (phala). No direct technical detail of vyākaraṇa/śikṣā/jyotiṣa is given in this verse.