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Shloka 48

The Greatness of Puruṣottama

Aṣṭākṣarī Maṇḍala-Pūjā and Nyāsa

लभेदभिमतान्कामान्नरो नास्त्यत्र संशयः । अनेनैव विधानेन मंडलस्थं जनार्दनम् ॥ ४८ ॥

labhedabhimatānkāmānnaro nāstyatra saṃśayaḥ | anenaiva vidhānena maṃḍalasthaṃ janārdanam || 48 ||

Nhờ phương pháp này, con người đạt được những điều mong cầu—không hề nghi ngờ. Chính theo nghi thức ấy, hãy thờ phụng Janārdana (Viṣṇu) an vị trong maṇḍala thiêng.

लभेत्would obtain/should obtain
लभेत्:
Kriyā (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formविधिलिङ् (optative), आत्मनेपद, प्रथम-पुरुष, एकवचन
अभिमतान्desired
अभिमतान्:
Karma (कर्म)
TypeAdjective
Rootअभिमत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषण (modifies कामान्)
कामान्wishes/desires
कामान्:
Karma (कर्म)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
नरःa man/person
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
अस्तिis/exists
अस्ति:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (present), परस्मैपद, प्रथम-पुरुष, एकवचन
अत्रhere
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (locative adverb)
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अनेनby this/with this
अनेन:
Karaṇa (करण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन (instrumental pronoun)
एवindeed/just
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle; emphasis)
विधानेनby the procedure/rite
विधानेन:
Karaṇa (करण)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन
मण्डलस्थम्situated in the maṇḍala
मण्डलस्थम्:
Karma (कर्म)
TypeAdjective
Rootमण्डल+स्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; सप्तमी-तत्पुरुष (मण्डले स्थितः); विशेषण (modifies जनार्दनम्)
जनार्दनम्Janārdana (Viṣṇu)
जनार्दनम्:
Karma (कर्म)
TypeNoun
Rootजनार्दन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

J
Janardana
V
Vishnu

FAQs

It functions as a phala-śruti: it affirms that faithfully following the prescribed worship-method yields results and directs the devotee to focus on Janārdana (Viṣṇu) as present within the consecrated maṇḍala.

Bhakti here is expressed as disciplined worship—serving Viṣṇu through a defined vidhi (procedure). The verse emphasizes trust (no doubt) and single-pointed performance of the rite as an act of devotion.

Ritual application is foregrounded: the idea of a maṇḍala and a fixed vidhi aligns with Kalpa (procedural discipline of rites), stressing correct method and sequence in pūjā.