The Greatness of Puruṣottama
Aṣṭākṣarī Maṇḍala-Pūjā and Nyāsa
लभेदभिमतान्कामान्नरो नास्त्यत्र संशयः । अनेनैव विधानेन मंडलस्थं जनार्दनम् ॥ ४८ ॥
labhedabhimatānkāmānnaro nāstyatra saṃśayaḥ | anenaiva vidhānena maṃḍalasthaṃ janārdanam || 48 ||
Nhờ phương pháp này, con người đạt được những điều mong cầu—không hề nghi ngờ. Chính theo nghi thức ấy, hãy thờ phụng Janārdana (Viṣṇu) an vị trong maṇḍala thiêng.
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It functions as a phala-śruti: it affirms that faithfully following the prescribed worship-method yields results and directs the devotee to focus on Janārdana (Viṣṇu) as present within the consecrated maṇḍala.
Bhakti here is expressed as disciplined worship—serving Viṣṇu through a defined vidhi (procedure). The verse emphasizes trust (no doubt) and single-pointed performance of the rite as an act of devotion.
Ritual application is foregrounded: the idea of a maṇḍala and a fixed vidhi aligns with Kalpa (procedural discipline of rites), stressing correct method and sequence in pūjā.