Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship
तथा संदर्शने तस्य विनाशं यांत्युपद्रवाः । गुटिकां जनपाताले पादलेपरसायनम् ॥ १३१ ॥
tathā saṃdarśane tasya vināśaṃ yāṃtyupadravāḥ | guṭikāṃ janapātāle pādaleparasāyanam || 131 ||
Cũng vậy, chỉ cần được chiêm ngưỡng, mọi tai họa và điềm dữ liền tiêu vong. Nơi cõi Pātāla (địa giới), có một viên hoàn (guṭikā)—một rasāyana, linh dược tối thượng của miền Pādala, cõi rắn thần/âm giới.
Narada (narrating within a Tirtha/Mahatmya section; traditional dialogue frame with Sanatkumara lineage implied)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It emphasizes the purifying power of darśana: simply seeing the revered sacred locus/object described in this chapter is said to dissolve upadravas (calamities and disturbances), highlighting faith-based merit (puṇya) in Tīrtha-Māhātmya literature.
By presenting “seeing” (darśana) as efficacious, it aligns with bhakti practice where contact with the sacred—through pilgrimage, temple sight, or holy presence—becomes a direct means of grace and relief from suffering.
The verse most closely echoes Ayurvedic/rasāyana ideas (rejuvenative elixirs) rather than a strict Vedāṅga topic; it uses technical language of remedy (rasāyana) to express protective, this-worldly benefits within a Purāṇic sacred-geography framework.