The Greatness of Kāśī (Avimukta): Pilgrimage Calendar, Yātrā-Dharma, and the Network of Śiva-Liṅgas
दृष्ट्वैतन्मानवः सद्यो मुक्तः स्यात्सर्वकिल्बिषैः । मृतश्च न पुनर्जन्म संसारे लभते नरः ॥ ६६ ॥
dṛṣṭvaitanmānavaḥ sadyo muktaḥ syātsarvakilbiṣaiḥ | mṛtaśca na punarjanma saṃsāre labhate naraḥ || 66 ||
Chỉ cần chiêm ngưỡng điều này, con người liền được giải thoát khỏi mọi tội lỗi. Và sau khi chết, người ấy không còn thọ sinh trở lại trong vòng luân hồi (saṃsāra) nữa.
Narada (in a Tirtha/Mahatmya teaching context within Uttara-Bhaga)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It declares the salvific power of darśana—simply seeing the sacred object/place being praised here destroys all kilbiṣa (sin) and leads beyond saṃsāra, indicating a mokṣa-oriented tirtha-mahātmya.
By emphasizing transformative grace through darśana, it aligns with bhakti logic: sincere encounter with the sacred (temple deity, tirtha, or holy manifestation) purifies the devotee and culminates in freedom from rebirth.
No specific Vedāṅga technique is taught in this verse; the practical takeaway is ritual-practice oriented—performing tirtha-darśana as a purificatory act (pāpa-nāśana) within Narada Purana rituals.