The Greatness of Kāśī (Avimukta): Pilgrimage Calendar, Yātrā-Dharma, and the Network of Śiva-Liṅgas
तासां दर्शनमात्रेण ब्रह्महत्या निवर्तिते । एका तु तत्र त्रिस्रोता तथा मंदाकिनी परा ॥ २९ ॥
tāsāṃ darśanamātreṇa brahmahatyā nivartite | ekā tu tatra trisrotā tathā maṃdākinī parā || 29 ||
Chỉ cần chiêm ngưỡng những dòng sông ấy, tội brahma-hatyā (sát hại một brāhmaṇa) liền được tiêu trừ. Trong số đó, một dòng gọi là Trisrotā (ba dòng chảy), và một dòng nổi danh khác là Mandākinī.
Sage Narada
Vrata: none
Primary Rasa: adbhuta (wonder)
Secondary Rasa: shanta (peace)
It teaches the tirtha-mahima principle: sacred rivers are so spiritually potent that even their darśana (holy sight) is described as capable of removing the gravest pāpa, emphasizing faith-filled pilgrimage as a purifier of karma.
By valuing darśana itself, the verse aligns with bhakti’s core mood—approaching the sacred with reverence and surrender—where contact (seeing/remembering) with holy manifestations supports inner purification and devotion.
It reflects Dharmaśāstra-style prayāścitta logic (ritual purification and expiation) applied to tirtha-yātrā: the text assigns a concrete spiritual ‘result’ (puṇya/pāpa-kṣaya) to the act of visiting and beholding specific tirthas.