The Procedure for Offering Piṇḍa (Funerary Rice-balls) — Gayā-māhātmya
रामतीर्थे पिंडदस्तु विष्णुलोके महीयते । रामराम महाबाहो देवानामभयंकर ॥ ८ ॥
rāmatīrthe piṃḍadastu viṣṇuloke mahīyate | rāmarāma mahābāho devānāmabhayaṃkara || 8 ||
Ai dâng piṇḍa (lễ vật cúng tổ tiên) tại Rāma-tīrtha sẽ được tôn vinh nơi cõi của Viṣṇu. Ôi Rāma—Rāma, bậc đại hùng tay mạnh, đấng ban vô úy cho chư thiên!
Narada (in dialogue context with the Sanatkumara tradition; Uttara-Bhaga tirtha narration)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It declares the phala (result) of performing piṇḍa-dāna at Rāma-tīrtha: the performer gains honor in Viṣṇu’s realm, linking Pitṛ-kṛtya (ancestral duty) with Viṣṇu-loka attainment.
By praising Rāma as the divine protector and connecting sacred rite (piṇḍa offering) at His tīrtha to Viṣṇu-loka, it frames ritual action as an expression of Viṣṇu/Rāma-bhakti with salvific fruit.
It points to kalpa-based śrāddha practice—piṇḍa-dāna at a designated tīrtha—emphasizing correct ritual performance (karma-kāṇḍa procedure) for specific spiritual merit.