Shloka 49
Yama’s Journey to Brahmaloka
Ekadashi–Dvadashi Mahatmya in the Rukmangada Cycle
आनंदेन च विश्वात्मा परधर्मं समाश्रितः । अनुक्तैरपि भूतैश्च संवृतो लोककृत्स्वयम् ॥ ४९ ॥
ānaṃdena ca viśvātmā paradharmaṃ samāśritaḥ | anuktairapi bhūtaiśca saṃvṛto lokakṛtsvayam || 49 ||
An trú trong hỷ lạc, Đại Ngã của vũ trụ nương tựa nơi Chánh pháp tối thượng; và dẫu không được nói ra, Ngài vẫn được muôn loài bao bọc—chính Ngài là Đấng tạo dựng và gìn giữ các thế giới.
Narada (contextual narration within Uttara-Bhaga discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It presents the Supreme (Vishnu as Viśvātmā) as inherently blissful and established in the highest dharma, yet immanent—present within and ‘covered’ by all beings—while remaining the world-creator.
By identifying the Lord as both transcendent (paradharma, ānanda) and immanent (present amidst all beings), it supports bhakti as loving remembrance and surrender to Vishnu in every aspect of life.
No specific Vedanga technique is taught directly; the practical takeaway is dharma-tattva—understanding ‘paradharma’ as the supreme guiding principle for conduct and worship centered on the Lord.