Pātivratya-kathana
The Narrative of the Pativrata
या इष्टा नृपतेर्देवि सास्माकं हि गरीयसी । इष्टा या भूपतेर्भर्तुस्तस्या या दुष्टमाचरेत् ॥ ५२ ॥
yā iṣṭā nṛpaterdevi sāsmākaṃ hi garīyasī | iṣṭā yā bhūpaterbhartustasyā yā duṣṭamācaret || 52 ||
Ôi Nữ Thần! Người đàn bà được đức vua yêu mến thật là bậc đáng tôn kính đối với chúng ta. Kẻ nào cư xử ác độc với người được chúa tể cõi đất (nhà vua) sủng ái, kẻ ấy đã làm điều trái đạo.
Narrator/teacher voice within the Adhyaya (Uttara-Bhaga discourse; traditionally framed as Purana narration, often Suta conveying the teaching)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It emphasizes dharmic social order: honoring those whom rightful authority honors, and avoiding envy or malice that disrupts harmony; reverence and right conduct are treated as spiritually weighty (garīyasī).
While not explicitly naming Vishnu-bhakti, it supports bhakti through sadācāra: devotion is strengthened by humility, non-malice, and honoring dharmic relationships rather than acting with duṣṭa-bhāva (wicked intent).
No specific Vedanga (like Vyākaraṇa, Jyotiṣa, or Kalpa) is taught directly; the practical takeaway is ethical discipline (sadācāra) within dharma, which underlies proper ritual life and social duty.