The Description of the Glory of Dvādaśī
तावत्पापानि देहेऽस्मिंस्तिष्ठंति मनुजाधिप । यावन्नोपवसेज्जंतुः पद्मनाभदिनं शुभम् ॥ १२ ॥
tāvatpāpāni dehe'smiṃstiṣṭhaṃti manujādhipa | yāvannopavasejjaṃtuḥ padmanābhadinaṃ śubham || 12 ||
Ô bậc chúa tể loài người, bao lâu tội lỗi còn trú ngụ trong thân này—cho đến khi hữu tình thực hành trai giới (upavāsa) vào ngày cát tường thiêng liêng của Padmanābha (Viṣṇu).
Sūta (narrating the Purāṇic dialogue; teaching addressed to a king as 'manujādhipa')
Vrata: Padmanābha-dina upavāsa (Ekādaśī implied by immediate context)
Primary Rasa: bhakti
Secondary Rasa: shanta
It teaches that pāpa (sinful residue) continues to cling to embodied life, and that observing Viṣṇu’s auspicious fast—Padmanābha-dina—acts as a decisive purifier that breaks this hold.
By centering purification on a Viṣṇu-vrata (fasting for Padmanābha), the verse frames devotion as disciplined practice: honoring Viṣṇu’s sacred day with upavāsa becomes an embodied expression of bhakti that transforms one’s inner state.
Kalpa/ritual discipline is implied: the practical rule is upavāsa on a specific sacred tithi/day associated with Viṣṇu (commonly understood as Ekādaśī observance), emphasizing correct vrata-timing and conduct.