The Account of the Lalitā Hymn, the Protective Armor
Kavaca), and the Thousand Names (Sahasranāma
इत्येवं ललितादेव्या दिव्यं नामसहस्रकम् । सर्वार्थसिद्धिदं प्रोक्तं चतुर्वर्गफलप्रदम् ॥ १६४ ॥
ityevaṃ lalitādevyā divyaṃ nāmasahasrakam | sarvārthasiddhidaṃ proktaṃ caturvargaphalapradam || 164 ||
Như vậy, Thiên Danh Thiên Tự (một ngàn danh hiệu) của Nữ Thần Lalitā đã được tuyên thuyết là ban thành tựu mọi sở nguyện và trao quả báo của bốn mục tiêu đời người (dharma, artha, kāma, mokṣa).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It serves as a phalaśruti, affirming that Lalitā’s Sahasranāma is a complete spiritual practice capable of fulfilling worldly aims and culminating in mokṣa, integrating all four puruṣārthas.
By praising nāma-smarana (remembrance through divine names) as “divine” and result-giving, it frames devotion through recitation and contemplative praise as a direct, efficacious sādhana.
It implicitly highlights correct stotra usage—disciplined recitation (japa/pāṭha) and phalaśruti-based application—aligned with Śikṣā (proper pronunciation) and Chandas awareness typical of mantra/stotra practice.