Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
कीलयेति च बुद्धिं विनाशयांते स्वबीजकम् । तारोऽग्निसुंदरी मंत्रो बगलायाः प्रकीर्तितः ॥ ८५ ॥
kīlayeti ca buddhiṃ vināśayāṃte svabījakam | tāro'gnisuṃdarī maṃtro bagalāyāḥ prakīrtitaḥ || 85 ||
(Thần chú) gồm tiếng “kīlaya” và (cụm) “hãy hủy diệt trí tuệ”, cùng với âm chủng tử của chính nó. Đây được tuyên xưng là thần chú của Bagalā—được gọi là Tāro’gnisundarī.
Sanatkumara (in instruction to Narada on mantra-vidya)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: adbhuta
It records a technical mantra-definition: the text identifies a specific Bagalā mantra by its components (command-words and bīja), showing how mantra-vidyā classifies and transmits ritual formulas with precision.
Direct bhakti theology is not the focus here; instead, it reflects the Purana’s third-pāda emphasis on applied sacred knowledge—where disciplined mantra practice is treated as a specialized aid for protection and control, ideally subordinated to dharma and devotion.
Mantra-lakṣaṇa (technical features of a mantra) is highlighted—especially the use of a bīja (seed-syllable) and imperative ritual terms like kīlaya, which function as operational instructions within a rite.