Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
श्वेतपालशकाष्ठेन रचिते रम्यपादके । अलक्तरंजिते लक्षं मन्त्रयेन्मनुनामुना ॥ १०३ ॥
śvetapālaśakāṣṭhena racite ramyapādake | alaktaraṃjite lakṣaṃ mantrayenmanunāmunā || 103 ||
Trên chiếc bệ kê chân xinh đẹp làm bằng gỗ śvetapālaśa và nhuộm đỏ bằng nhựa sơn (lac), hành giả nên trì tụng để gia trì thần chú theo thánh thức (manu) ấy đủ một trăm nghìn lần.
Narada (in instruction mode within a technical/ritual section, traditionally framed in dialogue with Sanatkumara)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It emphasizes disciplined mantra-sādhana: purity of setup (proper seat/footstool and ritual materials) and completion of a full lakṣa-japa to stabilize the mantra and make the practice spiritually effective.
Although technical, it supports bhakti-upāsanā by prescribing steady, repeated remembrance through mantra-japa; the external ritual order is meant to aid inner single-pointed devotion and continuity of worship.
It reflects kalpa-style ritual detail: correct materials (wood type, lac coloring), proper seating arrangement, and a prescribed japa-saṅkhyā (100,000) as a practical rule for mantra practice.