The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
वामकर्णेन्दुयुक्तेन फडंतेन विहायसा । प्रक्षालितं भृगुर्दंडी त्रिमूर्तींतुयुतं पठेत् ॥ ९४ ॥
vāmakarṇenduyuktena phaḍaṃtena vihāyasā | prakṣālitaṃ bhṛgurdaṃḍī trimūrtīṃtuyutaṃ paṭhet || 94 ||
Với âm tiết được kết hợp theo dấu hiệu “trăng nơi tai trái”, và kết thúc bằng tiếng hộ thân “phaṭ”, hãy tụng cùng yếu tố “hư không”. Nhờ vậy được thanh tịnh, rồi hãy đọc pháp thức Bhṛgu-daṇḍī kết hợp với Ba Thể (Trimūrti).
Narada (teaching in a technical/ritual context to the Sanatkumara tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It emphasizes mantra-śuddhi (purification and correctness) and protective sealing (phaṭ), teaching that recitation becomes effective only when performed with the prescribed components and associations.
Bhakti here is expressed as disciplined worship: devotion is not merely emotion but careful adherence to mantra-vidhi, linking the recitation to divine forms (Trimūrti) as an act of reverent, ordered practice.
It highlights technical mantra-prayoga—how specific markers (mantra-signs), endings like “phaṭ,” and purification steps are combined for correct ritual performance, reflecting applied śikṣā/mantra-śāstra style procedure.