The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
तारो माया भगं ब्रह्मा जटे सूर्यः सदीर्घकम् । यक्षाधिपतये तंद्रीसोपनीतं बलिं ततः ॥ ७६ ॥
tāro māyā bhagaṃ brahmā jaṭe sūryaḥ sadīrghakam | yakṣādhipataye taṃdrīsopanītaṃ baliṃ tataḥ || 76 ||
Kế đó, với các âm mantra “Tāra”, “Māyā”, “Bhagaṃ”, “Brahmā”, và “Sūryaḥ” được xướng kéo dài, và với tóc kết thành búi jata, người ấy rồi dâng lễ bali—đã được đưa lên theo nghi thức từng bước—đến Chúa Tể của các Yakṣa.
Narada (teaching ritual-technical procedure in Vedanga context)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhayanaka
It emphasizes disciplined, technically correct ritual action—mantra-utterance (with proper length), bodily observance (jaṭā), and offering (bali)—directed to a specific deity-function (Yakṣādhipati), showing how precision in sacred procedure is treated as dharma.
Bhakti here is expressed as reverent service through correctly performed worship: invoking divine powers by name/mantra and offering bali with attention and purity, treating the deity as a worthy recipient of respectful devotion.
Śikṣā (phonetics) is implied by “sadīrghakam” (prolonged recitation), and Kalpa (ritual procedure) by the ordered presentation of bali to Yakṣādhipati.