The Classification and Explanation of Yakṣiṇī Mantras
Kālī and Tārā Vidyās
तथा पवर्गपूर्वं तु शुक्लं सोमं भ्रुवोर्द्वये । कवर्गपूर्वं रक्ताभं मंगलं लोचनत्रयम् ॥ ४३ ॥
tathā pavargapūrvaṃ tu śuklaṃ somaṃ bhruvordvaye | kavargapūrvaṃ raktābhaṃ maṃgalaṃ locanatrayam || 43 ||
Cũng vậy, các âm bắt đầu bằng pa-varga hãy an trí (nyāsa) như vầng Trăng trắng trên đôi lông mày; và các âm bắt đầu bằng ka-varga, ánh đỏ, hãy an trí như sao Hỏa trong ba con mắt.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It teaches a meditative-ritual mapping (nyasa) where phonetic groups are visualized on subtle bodily loci, aligning speech (varna) with cosmic forces (Soma and Mangala) to steady the mind and refine mantra-upasana.
By prescribing disciplined visualization and placement of sacred sound, it supports focused worship (upasana) where devotion is stabilized through precise mantra practice rather than mere emotion.
It reflects Vedanga application—especially Shiksha (phonetics/varna-varga discipline) and Jyotisha (planetary symbolism)—used in ritual-meditative procedure (nyasa) for mantra practice.