Pañca-prakṛti-nirūpaṇa and Mantra-vidhi: Rādhā, Mahālakṣmī, Durgā, Sarasvatī, Sāvitrī; plus Sāvitrī-Pañjara
हुत्वा तिलान्घृताभ्यक्तान्दीर्घमायुष्यमाप्नुयात् । आरभ्यार्कदिनं मंत्री दशाहं घृतसंप्लुतः ॥ ६३ ॥
hutvā tilānghṛtābhyaktāndīrghamāyuṣyamāpnuyāt | ārabhyārkadinaṃ maṃtrī daśāhaṃ ghṛtasaṃplutaḥ || 63 ||
Nhờ dâng hạt mè đã thấm bơ ghee vào lửa thiêng, người ta đạt được trường thọ. Bắt đầu từ ngày Chủ nhật, người trì tụng thần chú nên sống mười ngày, lấy ghee làm sự nuôi dưỡng.
Narada (teaching in a technical/ritual context, traditionally framed within dialogue with Sanatkumara lineage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents an āyuṣya-prayoga: longevity is sought through disciplined homa (fire-offering) using tila and ghṛta, emphasizing purity, regularity, and mantra-powered ritual action.
While primarily a technical rite, it reflects bhakti through reverent, rule-bound worship—offering into fire with mantra and devotion, aligning life and conduct to sacred observance.
Kalpa (ritual procedure) and Jyotiṣa-style timing are implied: the rite is started on Arka-dina (Sunday) and performed with a defined ten-day regimen and specified oblations.