The Exposition of the Krishna Mantra (Kṛṣṇa-mantra-prakāśa): Nyāsa, Dhyāna, Worship, Yantra, and Prayoga
संसारसागरोत्थीर्त्यै सर्वकामाप्तये बुधः । एवं पूजादिभिः सिद्धा भवद्वैश्रवणो यमः ॥ ७४ ॥
saṃsārasāgarotthīrtyai sarvakāmāptaye budhaḥ | evaṃ pūjādibhiḥ siddhā bhavadvaiśravaṇo yamaḥ || 74 ||
Để vượt qua biển cả luân hồi và đạt được mọi sở nguyện, bậc trí nên hành trì như vậy. Nhờ sự thờ phụng và các pháp hành liên hệ ấy, ân phúc của Vaiśravaṇa (Kubera) và Yama sẽ được thành tựu cho ông.
Narada (teaching in a didactic passage; traditional dialogue context with Sanatkumara lineage)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links disciplined worship (pūjā and allied observances) with two goals: transcending saṃsāra (liberation-oriented aim) and fulfilling legitimate desires, presenting ritual practice as a means to both inner freedom and orderly worldly well-being.
Bhakti is implied through pūjā—reverent worship performed “in this manner.” The verse emphasizes that sincere devotional practice, supported by prescribed observances, yields spiritual progress and tangible results.
It highlights ritual procedure (pūjā-ādi)—the applied side of Vedic practice, where correct observance, offerings, and supporting acts (often guided by kalpa-style ritual know-how) are presented as the means to attain siddhi (effective results).